literally "true" and used as a substantive, "that which is true," "truth," ( Isaiah 65:16 ) a word used in strong asseverations, fixing, as it were, the stamp of truth upon the assertion which it accompanied, and making it binding as an oath. Is this practice in keeping with the Bible? TERMS OF USE Salem Media Group. This evidence of Jesus' messianic self-consciousness is important because it resists skeptical attacks on the faith. We'll send you an email with steps on how to reset your password. Co., Inc., 1965. "Amen."

[20] The uses of amen ("verily" or "I tell you the truth", depending on the translation) in the Gospels form a peculiar class; they are initial and often lack any reference to a prior within the book's referent. Amen is commonly used after a prayer, creed, or other formal statement. Here the amen implies that Jesus' words, like the Father's, are true merely because he utters them (Matt 24:34; 26:13; Mark 3:28; Luke 12:37; John 10:1). In some Christian churches, the "amen corner" or "amen section" is any subset of the congregation likely to call out "Amen!" That "Amen" was appended to the doxology in the early church is evident both from Paul and Rev, and here again it took the form of a response by the hearers. Yet the Hebrew and Greek words for amen appear hundreds of times in the Bible and have several uses. Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Amen, Baker's Evangelical Dictionary of Biblical Theology, Dictionaries - Easton's Bible Dictionary - Amen, Dictionaries - King James Dictionary - Amen, Dictionaries - Smith's Bible Dictionary - Amen, Encyclopedias - International Standard Bible Encyclopedia - Amen, California - Do Not Sell My Personal Information. Grand Rapids: Wm. Autobiography of a Yoga, 1946, chapter 26. "Amen" is generally used as an adverb of assent or confirmation--fiat, "so let it be." Amen is never used solely to confirm a blessing in the Old Testament, but Israel did accept the curse of God on sin by it (twelve times in Deut. They say, "Thus says the Lord." B. Eerdmans, 1999. This Jewish liturgical use of amen was adopted by the Christians. But Jesus' use of amen is the most striking innovation. In all this Paul and Revelation resemble the Jewish custom of the day, in which Jews said amen when they heard another bless the Lord whether in private prayer (Tobit 8:8) or in worship. [6] Moreover, in the Books of Chronicles (16:36), it is indicated that around 1000 BC, the word was used in its religious sense, with the people responding "Amen" upon hearing the blessing, "Blessed be the Lord God of Israel from now and unto all eternity".

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