Ps. 4:14 and 15:7, as noted.

It is a good question. 145:8; Joel 2:12; Jonah 4:2; Nah. It appears about 48 times for the wrath of God.

For what can be known about God is plain to them, because God has shown it to them” (Romans 1:18–19). He is like an old English judge in his red robe, white collar, ribbon tie, and white wig.

It makes him out to be morally indifferent. 3. That link gives a much briefer overview of the topic. What’s with all the wrathin’ and a-smitin’ in the Old Testament? The throne chariot abandons the city, crosses the Kidron Valley, rises to the top of the Mount of Olives, and waits for the city to be destroyed. Abraham, Sarah, and Jacob committed recorded sins, but they did not explicitly suffer wrath. Professor, Trinity Evangelical Divinity School.

“For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith’” (Rom. It is not known when Job lived, but the book was written after the law was given, so this judicial wrath theology influences the book. What would you say to a reader who thinks: The God of the OT is a God of wrath. Yes, God may discipline you if it is required, but you will never know his wrath. The true element in that kind of utterance is that those who are amongst the chosen of God, the elect of God, don’t face the fear of final judgment. How do you reconcile the false dichotomy that feels so very real to many Bible readers? But the picture of hell is also ratcheted up. Without them, instead of any semblance of order we would have chaos. “Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand” (Isaiah 53:10). It concludes that God never shows wrath against his blood-washed, Spirit-filled church as a whole. Generally those are not counted, unless they’re metaphors for or actually mean wrath and anger in some verses. If you have a softening view of wrath, then sin becomes less an offense to God and, instead, a kind of moral failure against an independent, impersonal code. Ka’as (noun): 15: sometimes this is translated as grief or sorrow, but those verses were omitted from the total count. And in the New Testament, yes, yes, we speak of gentle Jesus, meek and mild, who will not snuff a smoking wick or break a bruised reed and so on (see Matthew 12:20). God spared his chosen man, but not pagans. 11:4-35, after the law was given, the people complained about having nothing but manna. 86:15; cf. But it’s not as if they got off scot free. It is not just offending an impersonal moral code.

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